GREASE background and analysis by Scott Miller The year isa pivotal moment in American cultural history, when rock and roll was giving birth to the Sexual Revolution and everything in America culture was about to be turned upside down. Record companies were releasing more than a hundred singles every week and the country was about to explode. Originally a rowdy, dangerous, over-sexed, and insightful piece of alternative theatre, Grease was inspired by the rule-busting success of Hair and shows like it, rejecting the trappings of other Broadway musicals for a more authentic, more visceral, more radical theatre experience that revealed great cultural truths about America. An experience largely forgotten by most productions of the show today.
I was eager for good writing and Tish, early in her career as a writer, began sending articles in. Her work was always well received, but this piece went viral and remains our most-read piece at The Well.
Everydayness is my problem.
As I walked to church in my weathered, worn-in Chacos, I bumped into our new associate pastor and introduced myself. I am from the Shane Claiborne generation and my story is that of many young evangelicals.
I grew up relatively wealthy in a relatively wealthy evangelical church. Jesus captured my heart and my imagination when I was a kid. I was the girl wearing WWJD bracelets and praying with her friends before theater rehearsal.
It did not take long before I began asking questions about how the gospel impacted racial reconciliation and poverty. I began to yearn for something more than a comfortable Christianity focused on saving souls and being generally respectable Republican Texans. I entered college restless with questions and spent my twenties reading Marx and St.
My senior college essay guy logo of college, I invited everyone at our big student evangelical gathering to join me in protesting the School of the Americas. I went to Christian Community Development Association conferences, headed up a tutoring program for impoverished, immigrant children, and interned at some churches trying to bridge the gap between wealthier evangelicals and the poor.
What I need courage for is the ordinary, the daily every-dayness of life. Caring for a homeless kid is a lot more thrilling to me than listening well to the people in my home. Soon after college, one of my best friends who is brilliant and brave and godly had a nervous breakdown. He was passionate about the poor and wanted to change at least a little bit of the world.
He was trained as an educator and intentionally went to one of the poorest, most crime-ridden schools in our state and worked every day trying to make a difference in the lives of students who had been failed by nearly everyone and everything — from their parents to the educational system.
We had gone to a top college where people achieved big things. They wrote books and started non-profits. We were part of a young, Christian movement that encouraged us to live bold, meaningful lives of discipleship, which baptized this world-changing impetus as the way to really follow after Jesus.
We were challenged to impact and serve the world in radical ways, but we never learned how to be an average person living an average life in a beautiful way. No one wants to do the dishes. I go to a church full of older people who live pretty normal, middle-class lives in nice, middle-class houses.
But I have really come to appreciate this community, to see their lifetimes of sturdy faithfulness to Jesus, their commitment to prayer, and the tangible, beautiful generosity that they show those around them in unnoticed, unimpressive, unmarketable, unrevolutionary ways.
And each week, we average sinners and boring saints gather around ordinary bread and wine and Christ himself is there with us. And here is the embarrassing truth: I still believe in and long for a revolution.
I still think I can make a difference beyond just my front door. I still want to live radically for Jesus and be part of him changing the world. I still think mediocrity is dull, and I still fret about settling.
And so this is what I need now: When we fearfully cling to the status quo and the comfortable, we must be challenged by the call of a life-altering, comfort-afflicting Jesus. But for those of us — and there are a lot of us — who are drawn to an edgy, sizzling spirituality, we need to embrace radical ordinariness and to be grounded in the challenge of the stable mundaneness of the well-lived Christian life.
All my radical friends laughed. And he was right. It never sells books. Maybe, at the end of days, a hurried prayer for an enemy, a passing kindness to a neighbor, or budget planning on a boring Thursday will be the revolution stories of God making all things new.
She is author of Liturgy of the Ordinary:Guy Dropouts In College Essay Thompson Academic Reading 30 August Guy Dropouts in College I feel like the statistics of more female graduates than the males is right on track.
Just with the mindset you can already think of many reasons to which this is true. I was nearly 22 years old and had just returned to my college town from a part of Africa that had missed the last three centuries.
As I walked to church in my weathered, worn-in Chacos, I bumped into our new associate pastor. What If?: A closer look at college football's great questions [Matt Brown] on heartoftexashop.com *FREE* shipping on qualifying offers.
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